Originally published by World Watch Monitor
It’s been called the “greatest crisis on the African continent“. The UN’s World Food Programme in mid-June warned that hundreds of thousands of Nigerians could starve to death in the famine-threatened northeast due to lack of aid funds to feed them. It needs $172-million (R2.3-billion) to help.
Now the militants of Boko-Haram are slowly being pushed back by Nigeria’s army, the full extent of the humanitarian need is becoming visible. The north-eastern states of Adamawa, Borno and Yobe are the most affected, with over 5 million facing “acute food insecurity” and needing food aid. More than half are children. Women and older people are also very vulnerable.
In the meantime churches do what they can to bring food to the most vulnerable – in particular Christians denied access to essential aid by government systems geared to cater for Muslim majorities.
The humanitarian disaster is man-made, with most of the conflict caused by Boko Haram’s Islamist militants, fighting since 2009 to establish a caliphate. By the end of 2016, nearly 2 million Nigerians were internally displaced (IDPs). Approximately 200,000 fled to neighbouring countries (Niger, Cameroon, Chad) and are now returning.
(Although not the main reason, ethnic-religious tension between the predominantly Muslim Fulani herders and mostly Christian farmers and villages in Nigeria’s Middle Belt also contributed to the development of the disaster.)
The disaster in Nigeria has been eight years in the making. “We witnessed the hunger increase in informal camps, and in host communities, as food became scarcer and scarcer and people remained unable to farm”, says Osagie, team leader for the Christian relief agency Open Doors, which has recently carried out several distributions of food.
Initially people were able to help one another, but slowly they ran out of resources too. Christians from northern Nigeria, mostly grain farmers, are a resilient bunch, says Osagie, and so “if you start seeing them moving to places like Abuja, Lagos and Jos, knocking on doors, asking to do work like cleaning the house or the yard just to earn a little money so they can buy food, you know that things are desperate”.
The churches that are reaching out to people, providing them with basic necessities, are over-stretched and Open Doors provided them with food and cash to help 15 000 families (an estimated 75,000 individuals) in the worst-affected areas. The people most in need of help were being identified with the help of the local church.
An aid pack for one family consists of 50kg of beans, 100kg of maize and a cash amount. “Beans and maize are the staples in this area, and the money can help them cover costs unique to each of them, like oil, soap and house rent. This relief aid will last each family a minimum of two months and will help them get through the lean season,” says Osagie.
He says he receives daily phone calls from recipients: “Yesterday, a pastor phoned me from Lassa and was crying as he told me, ‘We are so grateful for this food aid. Please tell the people who gave towards this that we will never forget what they have done for us. The money you included in each parcel is amazing. We have never experienced such help.’”
Discrimination and corruption
Osagie points out that in the affected areas, Christians face a lot of discrimination in daily life but also in the provision of relief aid.
Even before Boko Haram started its insurgency, Christians across the 12 Sharia-governed states of northern Nigeria say they felt neglected or, worse, antagonised by local society because of their faith.
“You have to ask yourself: why are most Christians not staying in IDP camps? If life was good and they got what they needed, why take the first opportunity to leave the camp to go and suffer in an informal camp? Why swamp a church compound, for instance, if you receive the help you need in a government camp?”Asked if he has evidence of discrimination in the camps, Osagie responds: “This is something we hear regularly in our interaction with Christians. During distribution last week someone told us: ‘Some organisations used to bring help to people, but they just share it between themselves – that is our Muslim brothers. Christian brothers don’t get it.’ Another Christian also told us, ‘There are some things the government used to bring to help the people, but we Christians don’t receive it.’
The Bishop of Maiduguri, Oliver Dashe Doeme, told media in March that most donations from the West do not go directly to the victims, as the government insists that it goes through their agencies, and from there it can end up in the wrong hands.
“In the Nigerian context, discrimination can easily happen,” Osagie says. The country struggles with a lot of corruption at various levels of government, and it is no different in the area of food aid, he says: “The government does not allow UN agencies and other humanitarian actors to co-manage displacement camps in the northeast, and this has worsened accountability in getting aid to those who need it most.”
Fuelling the crisis
The crisis is fuelled by the federal government’s strategy to close several IDP camps and force people to return to villages to take up their lives (and economic activities) again. It is becoming increasingly difficult to provide food for all the displaced, while closing camps also creates the impression that peace has been restored.
But as long as the insecurity continues, people are reluctant to take up farming again. In fact, most have not been able to farm for the past three years. Nigeria is now entering the lean season, where there is no harvesting and families have used up all of their food reserves.
The insecurity also prevents relief agencies from accessing the worst-affected areas. For Open Doors, Osagie says it added to the challenges of delivering aid to a large number of people. “The overwhelming need makes people desperate and it is very hard to control the crowds,” he says. “Additionally, the rainy season arrived early and forced us to get the food under roofs – something we hoped would not be necessary.”
Meanwhile neighbouring Cameroon has started to send thousands of Nigerian refugees back home, against their will. They can’t return to their homes and communities because Boko Haram is still attacking villagers, stealing food, burning properties and kidnapping girls and women. Those who decide to return not only face insecurity but also a lack of food and clean water: 75 per cent of water and sanitation infrastructure in conflict-affected areas has been damaged or destroyed.
Help from other sources
While there are calls to those in power to make funds available, there is also a responsibility for the Nigerian Church, in particularly in the south, to help their compatriots in the north. British peer and humanitarian campaigner Baroness Caroline Cox told World Watch Monitor recently: “My personal view is that many of those churches are immensely wealthy and I would hope they could do more to help those who are suffering in the north, particularly the internally displaced people who are left.”
Baroness Cox added that southern churches send occasional consignments of aid, but that a tribal rather than national outlook often prevails, resulting in a “disconnect at every level” between Christians in the north and those in the south.