Restoring the voice and the activism of the Church — Alain Walljee

Martin Luther King, Jr, the great American civil rights activist and Christian minister, is attributed with saying: The Church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the Church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.

History remembers Martin Luther King, Jr, precisely because he stood out, spoke out, and rallied others against racial oppression and against a system intent on defending what former South African president, Thabo Mbeki, called the indefensible in his “I Am An African” speech.

The modern church seems to be pulling at the shorter end of the tension between our responsibility to the Gospel of Jesus Christ and our relevance in the community. I contend that the true Gospel is intended to benefit the poor and the vulnerable of society. James 1:27 teaches that the true Church must have a culture of visiting the orphans and widows in their trouble. Or what about Jesus’ own description of His purpose to preach the Gospel to the poor, to proclaim liberty to the captives… to set at liberty those who are oppressed?

It seems to me that the Church Jesus envisioned is one active in the community, part of the community and which has an outward focus rather than an inward us-and-them outlook. We have perfected the art of separation from the world, at the expense of our mandated relevance and activism in the world!

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The Early Church in Jerusalem became so internally focussed that God allowed persecution to scatter the believers, which led to a more outward-growing church, and many other parts of the world receiving the Gospel as a direct consequence. While the national lockdown in South Africa came as a shock to our constitutional system, God used it to not only forcefully reposition the Church, but to cause us to understand that we can function outside of a building. And the economic hardship brought on by the lockdown has placed a bigger, more urgent demand on the Church to step out and help.

Justice and governance
But the relevance and prophetic mandate of the Church does not merely extend to social relevance but to justice and governance as well. And this is where I believe we lose the support of many believers. But allow me to draw your attention to the over-used passage in Romans 13 that teaches that we should all be subject to the governing authorities. To be subject to governmental authority is to be law-abiding citizens. But our laws allow for public participation in the legislative process and we are permitted to vote for government and we have legal and social recourse to address corruption in government or even just governmental dereliction of duty. Holding government accountable in terms of the law is being subject, actively so, to the constitutionally-mandated government of our land.

We see an example of this subject activism when Paul used his Roman citizenship to appeal to Caesar, rejecting Jewish judgement and refuting their accusations against him. The apostle did not humbly submit to a malicious legal process that he believed to be biased against him, but used the laws of the day to fight his cause as a Christian minister. And all of this happened in public, for all to see.

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The testimony, message, relevance and authority of the Church depends on our active and public insistence on accountable and transparent government. Perhaps a lot more pastors should challenge our comfort zones by addressing social and governmental ills through the Bible and from our pulpits. And being a pastor I know how we try to maintain an exclusive spiritual and biblical narrative behind our pulpits. But social justice and government accountability are biblical mandates of the church! Perhaps then we can produce model citizens who are true Christians that are socially active and politically competent.

Our first and foremost passion must be to pray for all people and for those in authority (1 Timothy 2:1-4). But the only thing more effective than praying for government from a distance is to pray for government within the chambers of government. But prayer has never been God’s final responsibility for the Church. The biblical concept of God’s blessing has always demanded the recipients’ responsibility and work. When God promised Israel a land flowing with milk and honey, they correctly understood that they had to find ways to extract honey from honeycombs, learn to farm bees in order to ensure sustainability of the honey industry and they had to milk and breed the cows to ensure availability and sustainability of milk produce.

When we have activated God’s power on our behalf to bless our nation through prayer, we must then step out of our comfort zones and start attending public participation or consultation sessions with government or submit written inputs to either enact or resist various proposed laws. We must resolve to ensure God’s blessing in government by getting up and standing in the long queues to vote for a more accountable and transparent government. We must write and publish articles and open letters to condemn mismanagement of public funds and the blatant looting of the fiscus and the destruction of public institutions. The blessing of the Lord for our nation and government flows through our hands and they work toward that blessing.

Click to join movement

Scientists have identified a natural phenomenon called entropy, which means that anything left unattended naturally tends toward disorder or destruction. It is time for us to use our platforms and constitutional liberties to attend to our country, its government and the social ills plaguing our communities at this time. Let us champion the cause of righteous government and actively condemn violence against women and children and design community programmes to address these issues, and do more to protect the elderly and to help the poor. And for the sake of all that’s good, let us engage our disenfranchised communities in a better way to protest rather than rioting, looting and the destruction of property. This is the kind of Church South Africa needs and Jesus intended. This is a Church that takes its voice back and that becomes a social institution that actually matters in the bigger scheme of things.