HomeOpinionOpinionFarm attacks: A biblical response — INcontext International

Farm attacks: A biblical response — INcontext International


Originally published in INcontext International

At least four attacks were reported on Western Cape farms in the past month. In the latest incident earlier this week, a 47-year-old father of two, Joubert Conradie, was shot and killed on a Klapmuts farm near Stellenbosch, Western Cape. Police say Conradie was investigating a noise in his house when he was attacked and shot by gunmen.

This incident again highlighted the deep concern over the alleged decline in safety on farms and multiple organisations voiced their dismay following the release of the annual crime statistics in which figures for farm attacks and murders were omitted. In a video released three days after the attack, farm manager Chris Loubser made an emotional appeal to South Africans — echoed by AfriForum and AgriSA — to observe “Black Monday” in commemoration of people murdered in farm attacks. In response to the appeal, and voicing a concern that not enough attention is being paid to farm murders, a nationwide protest against the killing of farmers and farm labourers were initiated in cities across South Africa.

A Biblical response
  • An unprejudiced pursuit of justice, not favouritism
  • An unbiased pursuit of truth, not sensation
  • An unconditional pursuit of forgiveness, not revenge
  • An unparalleled pursuit for transformation, not transaction

After the initial plea from Chris Loubser, numerous other videos also appeared on social media, mostly with legitimate concerns and calls for government intervention. Sadly, as time passed, and emotions increased, anguish turned to anger and calls for “more than prayer” were made, even producing guns next to Bibles and appealing to God to lead His people to respond.

This article is not an attempt to become another voice in the over-crowded platform of social media. Neither is this article an attempt to explain the legitimacy of the concerns of farmers nor the valid response of those who point to the existence of crimes and murders in other communities as well. These are all well debated and significantly documented. Every farmer that is attacked should be mourned-this is not the discussion. Every woman that is raped, every child that dies of hunger, every person shot in gang-related wars and every injustice, anywhere in the world, should be mourned and should be acknowledged. This is not the discussion.

The point of this article is simply to examine Scripture and determine a (not the only, but a) Biblical response to a very emotional issue. Following Christ’s example, together with His uncompromising teachings, will not always be the popular response, or even the easy response. And even though it might be a choice to respond according to the flesh, driven by anger and emotion, for a follower of Christ, it is not an option.

But, for the sake of context, it is important to first look at the numbers in context.

Protestors gathered to pray for South Africa and those affected by farm murders. (PHOTO: PercYoung@Twitter )

The numbers
It is important to note that it is practically impossible to determine the exact number of farm murders in South Africa. The police’s head of corporate communication and liaison, major-general Sally de Beer told Africa Check that a breakdown of the status of the victims — whether they are farmers, workers, family members or visitors — was not available, as it is not analysed by the police. Part of the reason is that the South African Police Service has no crime category called “farm attack” or “farm murder”, De Beer said.

According to the Transvaal Agricultural Union’s Chris van Zyl, the union’s database indicates a total of 65 murders on farms and 347 attacks to date in 2017 (one every 4,6 days). Figures provided to HuffPost SA by AfriForum Research Institute (ANI), Lorraine Claasen, are about the same, with 67 murders and 349 attacks on farms, which Claasen said were “conservative estimates”. Independent crime analyst Chris de Kock told HuffPost SA that, their figures indicate 71 farm murders in 2016, which implies this year’s figures — with two months remaining of the year — are likely to top 2016’s.

In the same timeframe as these farm murders, Crime Stats South Africa indicated that there was a total of 18 917 murders (52 per day); 49 445 sexual assaults (135 per day); and 39 633 rapes (109 per day) reported. These number only reflect reported cases with many countless victims going unnoticed and unreported.

What does the Lord require of His followers in a time such as this?

An unprejudiced pursuit of justice, not favouritism
Righteousness and justice are the foundations of the throne of grace. These are the words in Psalm 89:14 as well as Psalm 97:2. When God looks down from Heaven and sees another farmer killed, another woman raped or another child dying of hunger, He sees injustice, regardless of colour, occupation or gender. There is a deep and clear call in Scripture that this core value is non-negotiable in the life of a follower of Christ. Our concern should be ‘complete justice’ and not ‘partial justice’.

The danger exists that we promote a partial justice that looks after the interests of ‘our own’ only and that we do not respond to injustice in general and as a Biblical principle.

The danger exists that we promote a partial justice that looks after the interests of ‘our own’ only and that we do not respond to injustice in general and as a Biblical principle. There should be an equally compassionate response for those who suffer injustice, regardless of which community they belong to. When 20 people are killed in France the outcry by western leaders and western Christians often overshadows the cries for the 400 that are killed in Aleppo, Baghdad or Mogadishu. The call for justice is commendable, but the call for justice must be universal.

It is indeed a heresy to promote an emotional justice without including a Biblical justice for all who are marginalised and vulnerable. As a Church we have one supreme example: Jesus Christ — who encouraged the rich young man to love his neighbour as himself (Luke 10:27). Not the neighbour that looks, speaks, thinks and talks like himself, but like the Samaritan, even those who could be regarded as a cultural enemy; the outsider, the one who is different but still suffers injustice. Let’s pursue justice, without favouritism (Acts 10:34-35).

An unbiased pursuit of truth, not sensation
One of the most critical questions we as Christians need to ask ourselves, especially when we are emotionally confronted with incidents of violence that reaches to the core of our hearts, is why we feel so deeply convicted that we have a right to respond in a certain way and yet find it difficult to look at our own convictions from another perspective? It suddenly becomes impossible to step into someone else’s shoes and look from another point of view. And this is not questioning our belief-system according to what Scripture teaches us, but how our world-views and ingrained cultural values often blind and limit us from being able to build and expand a greater capacity to understand different perspectives.

The questions we need to ask ourselves in this regard, says decision-making expert Julia Galef at a recent TED forum is whether we are soldiers or scouts? In this regard we can think of the soldier and scout roles as mindsets — metaphors for how we all process information and ideas in our daily lives, either with an “attack, defend” attitude or a “search and understand” attitude. What mature Christianity needs in a time of emotional insecurity is what Galef calls a “scout mindset”, the drive not to make one idea win or another lose, but to see what’s there as honestly and accurately as we can, even if it’s not pretty, convenient or pleasant. Galef has spent the last few years examining a scout mindset and figuring out why some people, at least sometimes, seem able to cut through their own prejudices, biases and motivations and attempt to see the facts and the evidence as objectively as they can. The answer, she found, is emotional. Scout mindset means seeing what’s there as accurately as you can, even if it’s not pleasant.
(Read tomorrow’s article on “Soldier or Scout” that elaborates more on this point)

Klapmuts, near Stellenbosch, where Joubert Conradie was killed. (PHOTO: Jeanine Tonkin Lotz)

An unconditional pursuit of forgiveness, not revenge
This is the difficult one. There is a sense that justice will only be served once the perpetrators are dealt with legally, and if not legally, privately. When someone hurts you, you can hold on to anger, resentment and thoughts of revenge — or you can embrace forgiveness and move forward.

What mature Christianity needs in a time of emotional insecurity is what Galef calls a “scout mindset”, the drive not to make one idea win or another lose, but to see what’s there as honestly and accurately as we can, even if it’s not pretty, convenient or pleasant.

Yolanda Korkie, wife of Pierre Korkie who was abducted by al-Qaeda in Yemen and killed in December 2014, spoke at press a conference after the killing: “Today we choose to forgive. We choose to love. We choose to rejoice in the memories of Pierre and keep him alive in our hearts. We honour Pierre’s legacy and give glory to God for his life and death.” She closed with the following statement: “Unforgiveness is like drinking poison and then hoping the other person dies.”

Forgiveness is the ‘key’ that ensures goodness on the journey of faith. Forgiveness might be seen as something that will benefit others who least deserve your goodness, but the reality is that the biggest beneficiary of forgiveness is the giver, not the receiver. If we don’t practise forgiveness, we might pay most dearly, not only as individuals but also as a nation. By embracing forgiveness, as difficult as it might be, we embark on a journey of reconciliation, peace, hope, gratitude and joy.

Anguish + Anger = Revenge
Anguish + Forgiveness = Reconciliation

For a true disciple of Christ, forgiveness is not an option. Not letting go makes us the victim and not the victor. The injustice against us will slow us down on our journey and will always remain a part of our life, but forgiveness can lessen its grip on us and help us to move forward. Forgiveness doesn’t mean that we deny the hurt or the fact that we were harmed. It doesn’t minimise or justify the wrong. We can forgive the person without excusing the act. Dwelling on hurts will hinder our movement, and when resentment, vengeance and hostility take root, we might stop completely. If we allow negative feelings to crowd out positive feelings, we might find ourselves swallowed up by our own bitterness or sense of injustice. Forgiveness is the commitment to a process of change: it doesn’t happen overnight, and it doesn’t come naturally. It is an intentional act starting with a decision to be like Christ.

Matthew 6:9, 12, 14-15 This, then, is how you should pray … And forgive us our debts, as we also have forgiven our debtors … For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.

We should not even attempt prayer if there is not the willingness to forgive. There can be no revival without restoration, no restoration without reconciliation and no reconciliation without forgiveness.

For a true disciple of Christ, forgiveness is not an option. Not letting go makes us the victim and not the victor.

The leading pastor of Kasr El-Dobara Church in Cairo shared how the two bomb attacks earlier this year opened an opportunity for Christians to express forgiveness in a way that left the media, the authorities and Muslim leaders speechless. One interview after another of family members of those who were killed expressed forgiveness. “BUT,” one of the team members added, “First the Lord had to teach us two lessons. The first thing the Lord did: He gave us a heart of compassion for our enemy. He melted our hearts. Secondly, He taught us how to serve our enemies, how to love them.”

When South Africans pray for an end to farm murders, corruption, crime and violence, it needs to be accompanied by the opportunity to forgive.

An unparalleled pursuit for transformation, not transaction
This is probably one of the most critical components within the Christian faith. If we react like the world we have nothing to offer. If we respond like Christ, we become beacons of hope and agents of change. We cannot be like the world and hope to witness for Christ. It is better to lose our freedom and keep our witness, than it is to keep our freedom and lose our witness.

Here is a challenging thought by Richard Rohr:

For most of us the introduction to Christ was a ‘transactional’ one. The scripture in 1Timothy 2:3-6 was received with great joy as we were reminded that God wants all people to be saved and that this happens through one mediator, the man Christ Jesus, who gave Himself as a ransom for all people.

We entered faith with a deep love for a Saviour who “paid the price” for our sins and became the sacrificial Lamb on our behalf. But, if we stay transactional Christians for the rest of our lives we will never become transformed, changed and mature disciples. Do we continue to only love Christ because He performed a transaction on the cross that paid the price for my sin and saved me from eternal hell, or do we follow Jesus to be transformed into the image of Christ?

If we react like the world we have nothing to offer. If we respond like Christ, we become beacons of hope and agents of change. We cannot be like the world and hope to witness for Christ.

This becomes a major obstacle in expanding our spiritual capacity. When we face murders, discrimination and injustice in our communities we call to our transactional God to intervene and restore justice, but we often neglect the transformational power of God that asks that we forgive, reconcile and restore. Confessing Christ will seldom transform societies, living Christ will achieve far more than mere words could ever do.

Too many Christians understand the act of salvation, and prayer for that matter, in a transactional way instead of a transformational way. This perspective allows us to ignore Jesus’ lifestyle and preaching, because all we really need Jesus for is the last three days or three hours of His life. What we get, is for many, far more important than what we become. To enlarge our spiritual capacity will require an understanding of the life of Christ and not just an appreciation of the death of Christ. We need to move beyond salvation into transformation.

When Christians are called to be transformed into the image of Christ (Romans 12:2 and 2 Corinthians 3:18), Scripture uses exactly the same word as in Matthew 17:2 that describes the transfiguration of Christ. The Greek word used in all three of these verses is met-am-or-of-o which indicates a metamorphose or a complete change and transformation. The Christian capacity can only expand once we move from a transactional theology to a transformational theology.

This is a difficult concept, but critical in the life of every believer. We need to be transformed into the image of Christ and the world needs to witness Christ by those who follow Him.

Justice and righteousness flow from the throne of grace and every believer in the ‘rainbow nation’ needs to become instruments to look after the hungry, the widow and the orphan.

South Africans now need to become the answers to their own prayers. Justice and righteousness flow from the throne of grace and every believer in the ‘rainbow nation’ needs to become instruments to look after the hungry, the widow and the orphan. Only then will revival follow.

The following prayer is adapted from a prayer that appeared on Faith meets World:

For those deprived of their human needs from safety and security, that they may be given the comfort which God confers on all his people; We pray to the Lord and especially for the poor, the sick and the aged, that God might change our hearts and move us to love them as the image of Christ We pray to the Lord For all who are victimised or afraid, for farmers, the abused and the terrorised, and all whom the world has forgotten: that Christ might lead us to them; We pray to the Lord For all who are forgotten or cast off, that we might value each human life, as a priceless gift from God; We pray to the Lord Amen.



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  1. Rona van Niekerk says:

    What a wonderful and timeous article. Thank you

  2. Sarah Ramsey says:

    There are such good points in this article that it almost seems unfair to criticize it. That which is written under the “An unconditional pursuit of forgiveness, not revenge” and “An unparalleled pursuit for transformation, not transaction” headings, are nothing short of excellence. But there are some serious bones in the article that mature Christians know better than to choke on, and most of them can be found under the heading, “An unprejudiced pursuit of justice, not favouritism.”
    Firstly, attacking our farmers, regardless of what race they are or how many of them are being attacked, does affect us all, and is most definitely not about “partial injustice” and “favouritism”. We only have to look at countries beyond our borders who were once great exporters of food and who then became reliant on free handouts from the UN and neighbouring countries after they failed to take measures to protect their farmers. Killing all our farmers would be tantamount to blowing up our nuclear power station. We have enough starving people in our country so let’s don’t make it worse.
    Secondly, with every legitimate cause throughout the world there seems to be radical left or radical right extremists who are ‘hell-bent’ on bringing it into disrepute. If we know anything about the devil we know that he is behind just that kind of thing, especially if the cause is important enough to discredit. We’ve seen that in the university fee protests, and we’ll see many more similar types of ‘spoiling’ in the future. The farm killing protesters who took up “guns next to Bibles” should never be allowed to undermine an important cause, so let’s don’t be fooled by one of the devil’s oldest tricks.
    Thirdly, you state that “When 20 people are killed in France the outcry by western leaders and western Christians often overshadows the cries for the 400 that are killed in Aleppo, Baghdad or Mogadishu.” Yes, that is the perception we get from watching CNN, BBC, and Sky News. But even if it’s true, why should Sky News and the Prime Minister of the UK not pay more attention to the 10 who died in the London attack rather than the 200 hundred who died in the Iraq attack? Every Middle East leader and every Middle East news media does exactly the same thing by prioritising on their own country and people. It is in fact the responsibility of government leaders and local news media outlets to do just that. We do it too. The recent Southern Cape fires which killed a few people and burnt down dozens of homes got a whole lot more coverage in SA than the California fire which killed hundreds and burnt down thousands of homes. So let’s take the plank out of our eyes before we take the splinter out of others.
    Fourthly, whatever suffering or injustice one has been through, there is always someone who has suffered more or has been treated worse. So what do I do, shut up because seeking justice for my family murder or rape seems so selfish in the greater scheme of things? In that case we should all shut up and do nothing, and let evil take its course. Alternatively, if I want to bring attention to my injustice or cause, you state that I should put it in context with all the other murders and rape cases lest I fall into the trap of being driven by my emotions, or over sensationalising a relatively minor and personal issue. This also supposes that God somehow does not see and hear the pain and hurt of the individual, but only sees and hears the bigger picture, or our collective pain and hurt. This is flawed theology.
    Which leads to the fifth point. According to this writer’s theory, I, as a woman, am too emotionally involved to do any type of protesting when it comes to rape, because women are most often the victims of rape. Your conclusion is that the ‘good Samaritan’ effect is only authentic and true if a man protests and draws attention to the rape of women. This is also very flawed theology.
    The “Soldier or Scout” theory would make a ‘nice’ ministry, or even a ‘nice’ book, but it would never hold up as truth before the throne room of God.

  3. Lodewyk says:

    ..the prayer at the end is forsure according God’s will..and wonderful.. So is Sarah Ramsey’s reply exactly to the point.. “in that case we should all shut up” and cry to the Lord.. My humble opinion: we, as humans failing in all our good intentions as soon a matter comes “to near to us”..in fact, any thing we are trying in our “self” will come to nothing.. God is our only hope ..The forgiveness of the widow from Klapmuts,just after the murder,on national T.V. was awesome..really made me think.. Who am I?? Lord, be near,to all of those in need and heartache,bring all of us in our country nearer to YOU in JESUS name, Amen..